It’s no surprise that Rohini is known as the Moon’s favorite nakshatra, it’s one of mine as well. This Thursday, May 25th, at 12:45 pm PDT, the exalted Moon will join the Sun in the middle of Taurus, in Rohini nakshatra. We can give thanks for a warmer and cheerier month ahead, as we begin the cycle with a more peaceful disposition in the mind and heart.
The Moon is the planet that affects our emotions, and sets the tone of our mental thought patterns. Moon is exalted in Taurus because of the stable (fixed) nature of this grounded earth sign, which is ruled by Venus, the planet of pleasure, beauty, and harmony. We all know what it feels like to have turmoil and too many waves of change in the mind and heart, and we feel happier when the Moon has a happy and solid place to rest, such as Taurus.
Within Taurus, this New Moon falls within the Vedic nakshatra (star-sign) called Rohini, “the reddish one” or “the growing one.” Of all the twenty-seven nakshatras visited by the Moon each month, he was said to linger longer here, treating Rohini as his favorite. (In Vedic lore, the nakshatras were said to be the wives of the Moon. Though we do think of the Moon and Venus as planets with feminine qualities, the deities of the planets are thought of as gods while the nakshatras are goddesses.)
Rohini image from Trivedi click for link
Rohini correlates with the star Aldebaran, one of the brightest stars in the sky. The warm and glowing nature of this star elicits a sense of abundance and feminine fertility, and it is no surprise that there is a strong association with agriculture here. The common symbol for Rohini is the ox-cart, representing an abundant harvest, commerce, and in general, a fulfilling material existence. There are strong associations with Lakshmi here, the goddess of prosperity. Rohini is also associated with Brahma, the creative force in existence, adding to the sensation of infinite possibilities here. Venus’s rulership over Taurus also adds a quality of luxury, enjoyment, and a strong presence of Mother Nature.
The shakti (power) of Rohini is the power to grow, and this is a great month to focus on growing your material projects this year. The potency to bring dreams into material existence is strong under the new Moon in Rohini, especially with Taurus’ ruler, Venus, still exalted in Pisces. Venus in Pisces helps us connect our desires with our highest potential, and in the 11th house from this New Moon, the potential of fulfilling our dreams and greatest ambitions is added.
The New Moon in Taurus is also joined by Mars, but Mars is past 29 degrees of Taurus at the moment, so not having too fiery of an influence on our minds. The warrior planet lacks some intensity when on the cusp of two signs. He is within Mrigashira nakshatra, however, his own star-sign, which adds some potency and should help to keep our energy balanced. He transits into Gemini on Friday where we’ll need to put more energy into communication and intellectual pursuits, through mid-July.
Venus is finishing his four-month exalted transit through Pisces on May 30th, when he moves into Aries. After sorting through our desires and deeply reflecting on our relationships through this time, we’ll now work on taking action around them. Passions could be elevated for the next month. The 9th of June will bring both the full Moon and the full stop of Jupiter, before he turns direct and begins finishing his transit of Virgo through the summer.
Enjoy the dark Moon night on May 24th, leading into a new cycle on the 25th, and plant the seeds of what you want to grow in the incredibly fertile grounds of the heart and mind this month!
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Sunday begins the New Moon cycle and brings with it a powerful eclipse whose alignment offers some deep healing opportunities. The annular solar eclipse will be visible from much of Africa, South America, and Antarctica, and will coincide with the exact time of the darkest Moon phase at 6:58 a.m PST (14:58 UTC) on Sunday, February 26th. This eclipse occurs with the Sun, Moon, Mercury, and Ketu all in sidereal Aquarius within the Vedic nakshatra of Shatabisha.
Aquarius is a sign ruled by Saturn, and it is where we remember something greater than ourselves. It is where we become inspired towards universal service, and to offering effort into society and for the greater good. Saturn, the planet of pressure and time, is aspecting the planets of this eclipse from his recent seat in sidereal Sagittarius, compelling us even more deeply to stand up for our principles and beliefs, and commit ourselves to these through hard work.
Shatabisha is the Vedic nakshatra that most elicits the concept of healing. It is the star of the “100 physicians” or the “100 medicines,” and is ruled by Varuna, the deity of the cosmic waters. With many planets under the influence of this star, we are strongly called towards our journey of self-healing, trying many different medicines and healing techniques to get there. Having Ketu here, eclipsing the Sun and the Moon, presents the opportunity to go deeply into our subconscious blockages and find release from past karma and trauma.
The Greater Eclipse Cycle
This is the third solar eclipse that has occurred since Rahu and Ketu transited into the Leo-Aquarius axis in January of 2016 (download the Free E-Book and Forecast by Sign for this transit if you haven’t yet!). Throughout this time, we have experienced shadows and blockages coming up around the themes of the Leo-Aquarius axis. On a broad scale, this relates to the balance of personal power and universal service that we play out through society. On an individual level, it has raised questions around the house-themes of Leo and Aquarius in the personal Vedic birth chart.
We have been uncovering layers of our own karma through this time, and discovering where change is needed in our lives–either through a change in our actions or a change in our thoughts. Our personal challenges become most apparent during the eclipse windows, which have occurred this month, as well as during August and March of 2016. Though these windows can be difficult times, the power of the lunar nodes helps us to see where we are stuck. With self-awareness and observation it becomes less difficult, but when we are not paying attention or are clinging to our own attachments, the eclipses can feel like they are wreaking havoc on our lives.
Since this is the third and final pair of eclipses during this transit of Rahu and Ketu, it is a time for really reaching some clarity around the lessons being brought up over the last year-and-a-half. Eclipses do cause confusion and are inauspicious in general, but as we do the work of self-inquiry and practice astute awareness, we can gain insight and more light after going into the darkness of their shadows. The healing power behind Shatabisha nakshatra may present us with some different medicines, or practices, to assist in our evolutionary process, assisting us in learning how to flow better with the cosmic waters.
In addition to the healing energy of this nakshatra, we are receiving the powerful gift of deep meditation offered by the Shivaratri holiday. Maha Shivaratri (or Sivaratri) is “the great night of Lord Shiva,” celebrated in India and around the world each year on the 14th night of the waning Moon this month. This year it falls on the night of Friday, February 24th into Saturday the 25th, around the world (except for mid-Australia/Japan and Eastward, where it falls on the 25th/26th).
On Shivaratri, it is a common practice to stay up the whole night in meditation, fasting and praying. This commemorates the sacrifice made by Lord Shiva when he kept the poison that arose from the milk ocean in his throat in order to protect the entire creation. In this story, his wife Parvati held his throat to keep him from consuming the poison, and thus this holiday also commemorates the union of masculine and feminine forces, Shakti and Shiva, yin and yang. In many places this is represented by a celebration of Shiva and Parvati’s wedding, and one may see large statues of the two paraded about town and worshiped.
Shiva and Parvati represent the path towards awakening consciousness through the ascetic side of yoga, and the practices of tapas and renunciation. By renouncing food and sleep for one night, particularly on the night of Shivaratri, we can gain some of the benefit of the austerities that these two performed for aeons. Tapas, or austerities, are yogic practices of undergoing difficult situations in order to gain more patience, as well as deeper understanding that we are in fact the eternal soul and not the body-mind with which we normally identify.
On this Shivaratri, as we approach the transformative energy of the eclipse in Shatabisha, the opportunity for overcoming the challenges and shadows of our minds is great. The power of group meditation occurring all over the world also contributes to this. With the energy of Aquarius behind us, let us offer the fruits of our practice towards the peace and happiness of all beings on earth, and spread the benefit for the greater good.
Mantras for Maha Shivaratri:
Om Namah Shivaya (the panchakshari mantra – “I bow down to infinite consciousness”)
Tyagenaike Amrtatvamanashuhu (by renunciation alone, immortality is gained)
Be careful not to become scattered this New Moon in Swati, on the dark night of Saturday, October 29th (*Times given for North America).
The Sun and Moon will coincide in this Vedic star-sign ruled by Vayu, the Lord of Wind, to kick off the next lunar cycle. The exact conjunction will be Sunday morning (at 10:38 a.m. PDT), with the darkest Moon phase on Saturday night. It will also coincide with a Venus-Saturn planetary war (exact conjunction), so we may feel a conflict between temporary pleasures and long-term goals (October 28-30). Thankfully, this dark Moon night also marks the time for celebrating Diwali (or Deepawali), the festival of light, wherein we celebrate prosperity and light prevailing over darkness! So it’s a great time to shine some light and turn our minds and hearts toward devotional practice.
There are a few factors creating the potential to feel scattered at this time, but there’s also a great opportunity to ground ourselves and steady our minds through focus and worship. In addition to Vayu’s influence, we in the Northern Hemisphere have been experiencing the cold winds increasing in the external atmosphere. As we go deeper into autumn, the vata dosha (comprised of air and ether elements) is increasing all around us. With the leaves falling and the weather changing, the process of decrease and sparsity in nature becomes evident. This results in an increase of vata energy, which can cause us to feel restless, anxious, spacey, dry, or depleted. It is extra important to do grounding and nourishing practices during this season, and to eat warm, moist, and heavier foods.***
What’s more, this lunar cycle begins with the Sun and Moon in Libra, where Sun is considered debilitated (not able to express strongly). Sun represents our vitality, energy, physical strength, and also our feeling of spiritual strength and connection with universal source. Not surprisingly, the time of year when he becomes “debilitated,” passing through Libra, is the same time we experience increased vata in the atmosphere and lessened immunity in our systems. It’s the time when we are most likely to catch a cold and begin to feel “spread thin” or “dried out.” While the Sun is in Libra, self-care is extra important. Take some time on this New Moon night to set intentions for how you will care for yourself during the coming cycle.
Another reason Sun is considered debilitated in Libra is because Libra is a sign that is very much about relationships. Sun represents our individual strength, so with Sun in Libra, we are more likely to put more of our attention on others, and on relationships, than towards our own physical health. We may be relating to our own personal power through our relationships during this time, rather than approaching it as individuals. While you are offering your love and compassion to others, don’t forget to nourish the divine within yourself as well, or you may end up feeling depleted. It is also easy to become drained when we try too hard to balance everything, another temptation of Sun in Libra.
Thankfully, the divine universe always seems to offer just the right opportunities for solving the same challenges it presents. We just need to be willing to do the work on ourselves. This new Moon is in the part of Libra known as Swati, “the independent one,” which reminds us of our independent nature, despite the strong emphasis we may be putting on relationships at the moment. This star-sign helps remind us to look for our own inherent power, shining forth like the inner Sun.
Vayu, the wind god, is the ruler of Swati, and can bring in a restless and scattered energy to this star. He is also the father of Lord Hanuman, who is known as the greatest devotee. One lesson we learn from Hanuman is that through loving devotion, even a restless monkey mind can be tamed. He had endless devotion for Lord Rama, which gave him invincible powers to accomplish seemingly impossible tasks. Though we all have restless monkey minds at times, if we direct our attention toward love, light, or our chosen deity, we will be able to steady the mind and find immense strength within.
Some ways to still your mind through one-pointed focus include:
Meditation on candlelight, a statue, or an image
Though a young sprout blowing in the wind (a symbol of Swati) may seem perilous, it is actually growing stronger so as to withstand the intense force of the outer circumstances. Eventually, it could grow into a tall redwood, cutting through the wind like a sword (another symbol of Swati). Swati is also related to the symbolism of a priest, which shows us the possibility for reclaiming both power and balance through devotional or spiritual practice.
Kala Saarpa Yoga
We may feel extra intensity seemingly out of nowhere, for the next two weeks during which the planets align in a Kala Saarpa yoga. This means that the seven major planets are all in between Rahu and Ketu, the two lunar nodes. This heavy alignment can bring up a lot of shadow work, so it is a good time to engage your toolbox for self-development. With Ketu in Shatabisha, the sign of the “hundred medicines,” alternative medicines and healing modalities can be useful towards this end.
With all this energy in the atmosphere, enjoy the opportunity for worship offered by the advent of Diwali! This Hindu festival of light is celebrated for 6 or 7 days, with the main Diwali festival on the night of October 29th. Diwali, or Deepawali, comes from Deepa + avali, “a row of lights.”
Thursday (North America) is both Dhanvantari Tryodashi (or Dhanvantari Jayanti, the birth of Lord Dhanvantari), and Dhanteras (a part of the Diwali festival). It is the thirteenth day of the waning Moon in the Vedic month of Ashwayuja. Lord Dhanvantari is known as the “father of Ayurveda” and the “physician of the Gods.” (Ayurveda is the system of natural medicine from India that is a sister science to yoga and Jyotish.) If you practice any healing tradition, especially Ayurveda, this is a good day to give thanks and call in auspicious blessings to your healing path or practice.
Thursday also marks Dhanteras, the first day of the Diwali festival (the Hindu festival of light). It commemorates the day that Lakshmi emerged from the milk ocean. In India, it is customary to purchase metals on this day — anything from jewelry to new statues to kitchenware (excluding iron), as a part of celebrating Lakshmi and calling in more prosperity. The metals can then be offered to your altar and will absorb and amplify the benefits of worship performed over the few days of Diwali.
It is customary to perform a puja to Lakshmi on the third night of Diwali (this Saturday in North America). Goddess Lakshmi represents wealth and prosperity (spiritual and material), as well as devotion, love, beauty, and happiness. Celebrating her on Diwali is a way to call these qualities into our lives.
It is also traditional to light candles throughout Diwali, to remind us of the divine light within. Diwali is also related to the story from the Ramayana about Lord Rama’s return from exile after fourteen years. It thus symbolizes light and goodness emerging from times of darkness. Lord Rama represents dharma, or doing our duty, as well as devotion, compassion, courage, and righteous leadership. Diwali celebrations often commemorate his and Sita’s return to the kingdom of Ayodhya after their exile.
On Saturday night as we prepare to enter the next lunar cycle, light a candle! Turn your mind toward the divine so as to focus and ground, through the practices that work best for you. Set some intentions as to how you will practice self-care during this cycle (and be sure to find me on Facebook for a live chat with tips for how to do this!).
Ram Ram, Namaste
***Be sure to Follow me on Facebook so you can tune in for my upcoming Facebook Live talks about the New Moon AND Ayurvedic tips for how to stay balanced during the high vata season!
**Limited requests for personal Vedic Astrology readings before the New Year are now available Here.
Maha Navaratri 2016 will be from October 1st-10th, the first ten days of this new lunar cycle. In this important Hindu holiday, we celebrate the Goddess through “the great nine nights.” Goddess, Devi, Shakti, Durga, Divine Mother, the many names and forms all represent the dynamic and fluid feminine power that enlivens all of existence.
She is the creatrix, the warrioress, the nurturer, the purifyer, the protector. While she’s in the innocent and fertile maiden so is she the wise and learned crone. Both the nurturing mother, and the one who gives “tough love.” The impassioned lover, the devoted bhakta, the disciplined yogini. We see Goddess appear through us in innumerable manifestations. Through her many forms she teaches us and offers us countless blessings–love, compassion, courage, learning, discipline, surrender, success, enlightenment, and bliss. This festival is a time for celebrating the supreme feminine power in all her glory, and the many blessings she bestows upon us.
As with most Hindu celebrations, this festival correlates with the lunar calendar, and thus begins on the first day of the waxing Moon after the New Moon of September 30th. The celebration is through the “nine nights” of October 1-9, 2016, and into the tenth morning known as Vijayadashami, “the day of victory,” on October 10th. Worship during Navaratri is most generally dedicated to Goddess in the form of Durga, the demon-slayer, but there is much nuance and variation to practice and forms of celebration throughout India. Above all, Navaratri is a community celebration of the Divine Mother, and the love, abundance and protection she gives.
There are many Navaratri celebrations throughout the year, but the fall-time Navaratri is the most widely celebrated, and is thus called Maha Navaratri – “the great nine nights”. It correlates with the time of the harvest, a time to give thanks for the abundance of the year’s work. Grains and crops are often offered to Devi as part of the celebrations. Ritualistic worship (puja) typically occurs in homes and temples throughout the nine nights and into the tenth morning of celebration.
The Many Forms of Goddess
In Kerala and other places in India, the first three nights of worship are dedicated to Durga (the invincible), the next three to Lakshmi (Goddess of prosperity), and the final three to Sarasvati (Goddess of learning). Durga helps us to destroy and remove the negative tendencies in our minds and hearts, freeing us from the obstructions to our spiritual and material pursuits. Lakshmi helps us to cultivate positive qualities like compassion and devotion, and leads us towards both spiritual and material prosperity. Sarasvati assists us in attaining knowledge and wisdom, through the illumination of our consciousness. She aids in awakening sattva, the quality of purity, and the flow of prana, the vital breath. After removing inner and outer obstacles and cultivating prosperity through virtuous qualities, our devotion, service, and practice help us to attain a state of peace, bliss, and oneness.
In the Kali Kula (Kali school of worship) in northeastern India, Sarasvati is worshiped on the first three nights, followed by Lakshmi and then Kali/Durga on the last three. Sarasvati, Lakshmi, and Kali/Durga (Kali emerged from Durga) are also known as the consorts of Brahma, Vishnu, and Shiva. The Goddesses, therefore, provide the shakti to the cosmic processes of creation, preservation, and death/transformation, similar to their male counterparts. Consequently, worship in this manner is dedicated to the cycles of life and Mother nature, through birth, then sustenance, then death. Death is not a complete stop, but allows for the regeneration of energy into a new cycle once again.
9 Forms of Goddess
Throughout India, the nine nights of Navaratri are often dedicated to 9 different incarnations of Durga, allowing the worship of many different aspects of Shakti in a gradual evolution. You can read the stories and significance of these 9 goddesses here, or a more a brief introduction, here:
“Daughter of the mountain”; creative energy, muladhara (root chakra), awakening; Awaken your connection with Goddess today or initiate a new venture, calling on Shailputri for new beginnings.
The ascetic; tapas, discipline, devotion, strength, wisdom, creative abundance; Good day for fasting and meditation, connection with svadhistana (sacral chakra).
Warrioress; protection, courage, grace, manipura (solar plexus); Destroy your internal obstacles by offering them to Chandraghanta.
Creatrix of the “cosmic egg”; strength, health, happiness, success, relationships; Connect with the vital Sun energy and the anahata (heart chakra) today.
“Mother of Skanda/Kartikeya”; motherly love, nourishment, protection, purity; Call on divine truth through the vishuddha (throat chakra), invoking Skandamata to lead you towards victory.
Warrioress who destroyed Mahishasura (the buffalo demon); victory, devotion, strength, removing obstacles; Meditate on these qualities of Goddess through the ajna chakra (third-eye) today.
“Dark/black night,” representing a fierce form of Durga/Kali; darkness, death, surrender, dissolution of pain; Connecting with the sahasrara (crown chakra), remember that Divine Mother offers love, compassion, and many blessings even in hard times. Even in the midst of apparent darkness, and helps us to go beyond the boundaries of the material body-mind and connect with spirit.
“Great white goddess”; detachment, purification, renewal, protection, virtue; Through detachment and devotion, we emerge purified, shining and radiant after surrendering in the dark night. Rejuvenative herbs and foods are good today.
Goddess of “siddhis”; magical, spiritual or mystic powers and blessings, fulfillment of desires, devotion, divine union; Invite Goddess to reveal her presence to you everywhere and in every moment.
Personal Practice Ideas for Navaratri
If possible, it is great to reduce our workload and gather with community at local temples or places of worship. We can also create a little time and space at home and conduct some personal practices to celebrate Goddess energy. Here are some ideas to do at home or with a group throughout the nine nights of Navaratri:
Create a sacred space, a Durga altar, or a Goddess altar. Even if you already have one, you can refresh it in some way or rearrange it specifically for Navaratri. Include images or statues of the Goddess(es) you have a relationship with. This could be according to one of the groups of forms above.
Even if you don’t have much time, dedicate at least a few minutes each day to connecting with the Divine Mother in front of your altar.
Write in your journal about what qualities of Goddess you perceive and connect with. What aspects would you like to strengthen or to cultivate more deeply? Write any and all prayers and offer them to the form of Goddess that appeals to you.
Offer light to illuminate Goddess’s power, helping her to shine more brightly into the world and your life. You can light a candle by the altar and keep it burning when you’re at home. You can even keep an electronic tealight on symbolically when you are away.
Offer flowers or grains (even a small dish of dried rice) to celebrate Devi in the form of mother nature, fertility, the abundance of the harvest, and the cycle of life.
Offer incense, bells, water, or food if you feel called, by placing it on the altar, or mentally offering it to Goddess throughout the day. You can also offer something symbolic of your own work or practice, whatever you have been cultivating for harvest through the year. In offering this you surrender the fruits of your efforts to the Divine Mother.
Some people choose to fast in some variation, if this is something you have practiced before. This might include fasting during the day, fasting with only milk or fruit, or abstaining from alcohol and non-vegetarian foods during Navaratri.
Chanting the Devi Mahatmyam, a verse to the Goddess, is a common practice during the nine-night festival. You can also chant another Goddess mantra or songs that are special to you and your relationship with Devi.
JAI MA DURGA!
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It feels like just yesterday that I was writing last year’s article on the Harvest Moon, reflecting on the contracting sensation beginning to feel tangible in nature, as we slowly move from summer into fall and towards winter. For the last week or so, I’ve been pleasantly aware of the slight briskness in the air and the energetic shifts taking place as we move from the multi-directional activity of summer to the more focused and quiet happenings of autumn and winter. (As a natural introvert, I am actually loving the change and excited to feel the atmosphere settling down around me!) I’m definitely feeling ready for the Harvest Moon and lunar eclipse of September 16th.
The Harvest Moon is the Full Moon that occurs closest to the autumn equinox (September 22nd), and brings with it a few nights of very bright moonlight under which farmers are able to harvest their crops. (The Moon normally rises about one hour later each night, but for this week he will rise only half-an-hour later per day, giving much brighter evenings.) This is also a time where we energetically begin to harvest that which has come from our efforts put forth throughout the year, as we move into a more inward period for the darker months (in the northern hemisphere). It is also a potent moment to offer our prayers and to harvest the bounty of growth that comes with our own self-effort in shadow work.
What is particularly unique is that this Harvest Moon, like last year’s, is also accompanied by a lunar eclipse. The Moon reaches its peak fullness at 12:05pm PDT on Friday, September 16th, and the penumbral lunar eclipse will also occur around this time (at 18:54 UT), but will only be visible from the other side of the world. This eclipse won’t be as spectacular as last year’s Blood Moon, but folks in that area of the world will get to see a slight shadow as the Moon passes through the outer edge of the earth’s shadow.
Lunar Eclipse in Pisces in Purva Bhadrapada
The Sun and the Moon will be at just 0°14′ of Virgo and Pisces, respectively. With the nodes still in Leo and Aquarius, and the Moon not fully established in either Aquarius or Pisces, this is a great time to examine the energy of the Full Moon’s nakshatra, Purva Bhadrapada, as an indicator of this eclipse’s energy. Purva Bhadrapada is a nakshatra (star-group) that bridges the two major constellations, from 20°00′ of Aquarius to 3°20′ of Pisces. This star-sign brings a strong energy of purification, which will help us to harness the already transformative power of the eclipse.
As we move with the Moon from the end of Aquarius to the beginning of Pisces in Purva Bhadrapada, we are in the place where we must let go of worldly activity, service, and socializing and into a place of solitude (meditation, sleep, and, ultimately, death and liberation). Pisces is the last stop on the train of this life, and this nakshatra represents the point in time where we must begin to face the fact that there is a last stop. It is a place where we can begin to embrace detachment, from all our worldly gains, relations, and activities, and connect with the subtler realms of being and spirit.
Accompanied by the energy of Ketu, this Full Moon Lunar Eclipse offers us a powerful chance to cut cords and free ourselves from unnecessary attachments… especially attachments to our own desires and illusions of control. This lunar cycle began with a Solar Eclipse in Leo. With the lustful Rahu in Leo since January, we have been ravenously driven to find and harness a sense of power and control in this uncontrollable world (especially in the area of life shown by Leo in your chart). The Solar Eclipse on September 1st revealed our shadows around this effort, and the illusory nature of power and control. This Full Moon helps us to reflect on and balance that energy, and offers the capacities for transformation and purification towards this process.
Since the Moon is technically just over the boundary into Pisces, this is an 8th-house Full Moon (8th house from where the New Moon occurred), which always adds a reshaping and mystical quality to the energy at hand. Purva Bhadrapada itself brings on energies for purification and transformation, as it leads us from the material world into the ethereal. Furthermore, the deity for this nakshatra is Aja Ekapada, “the one-footed goat,” who is related to Rudra, a destructive form of Shiva. The destructive nature of Shiva is that which allows us to destroy one thing in order for that energy to transform, rise again, and grow into its new phase of evolution. He also offers us the power to destroy illusion and attachment, which is a good tool to have at hand at the time of an eclipse.
We have been doing a lot of inner work this year around the themes of Leo and Aquarius, finding and embracing personal power and self-love, and balancing that with universal service and love for all beings. This eclipse gives us a chance to step back and feel a little more detachment on both sides of that axis, diving back into the deep well of Pisces where all energy flows together back into source. This may be a much-needed perspective given the zealous fervor brought on by the Jupiter-Rahu conjunction this year (January through August), and the heated pressure brought on by the Saturn-Mars conjunction (March through next week).
If you need a break from all of the astrological intensity being handed out this year, I think this is your chance. Shadows do arise during the eclipses, but the more dedicated we are to looking at them and being willing to make and allow change in ourselves, the better off we are after they pass. As the the Full Moon heads into Pisces on this lunar eclipse, allow yourself to surrender to the flow and trust in source. This is the lesson being offered that will help free you from any feelings of chaos or confusion. Your higher power and meditation are of great support now (as always!). You can also connect with the water, study your dreams, and offer your power to your perceived divinity.
More to Come this Month
Venus moves out of debilitation (in Virgo) and into Libra on September 18th, bringing more energy for compromise rather than nit-picking in the realm of relationships. Mars parts ways with Saturn a few days later, as he moves into Sagittarius on the 21st. This should take some of the heat out of the pressure-cooker we’ve been feeling in Scorpio, as we reconsider our long-term goals in that area of our life. On the 22nd Mercury goes direct, but will still be joined with Rahu for two more weeks, so remain mindful of potential stress or confusion in communication lines.
The next New Moon on September 30th will lead us into the Navaratri Festival, a ten-day period for celebrating the Goddess and all her Shakti. Also coming in with the New Moon is a Kala Sarpa yoga (alignment), as all planets cross to one side of the Rahu-Ketu axis. This will affect us for two weeks of each month until January (for the other two weeks, Moon will be on the other side of the axis). This can add a level of heaviness to our general experience, but also ability to see into the psychic depths, as we continue our inner exploration around the Leo-Aquarius nodal axis until the final eclipses of this transit in February.
If you’re still not sure how this Rahu-Ketu transit is affecting you, be sure to get your free gift, the Free e-Book on Rahu, Ketu, and the Eclipses, which includes a forecast for your personal sign. There are also still a few spots available for eclipse readings prior to this eclipse, and in the weeks after, in order to help you integrate the lessons of this period.
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