The Sun and Moon will join at 10° sidereal Libra this Sunday night, October 24th, at 8:39 pm PDT. This Dark Moon night commemorates the Hindu holiday of Diwali, the festival of lights. October 27th will actually be the third but main night of celebration of this festival, which begins on Dhanteras on October 25th.
The New Moon in Libra will begin a Libra cycle, compelling us to find balance, harmony, beauty, and compromise. Venus will have just left his own sign of Libra, a couple of hours before the New Moon, but has been strong there the last several weeks and during most of the Amavasya dark Moon phase leading up to the exact New Moon moment.
One thing to note about the Libra cycle is that the Sun is considered neecha or naturally debilitated there, so self-care becomes especially important during a Libra cycle. Since the Sun relates to our sense of strength and vitality, and Libra is the sign of compromising (or over-compromising) with others, it is possible that our own strength becomes diminished as we elevate the level of energy and attention we give to those around us. Caring for others doesn’t necessarily translate to depleted health, but it can when we overemphasize the outer world and others to the point of neglecting our own self-care.
This is a very important time of year to nourish ourselves, and our inner light, as the outer light is descending. At the beginning of this cycle, set an intention for a mindful self-care routine this month. Light some candles (or turn on your electronic ones) for Diwali on the Dark Moon night, and if possible, take some time each day to offer yourself some time to nourish and honor your personal light. Self-care practices can include yoga, meditation, chanting, art, or self-abhyangha (oil massage). You can also make some herbal tea to nourish yourself during this vata (cold and dry) season.
This New Moon joins the Sun in Swati nakshatra, a nakshatra that is also known to add to vata conditions, as it gives the power to scatter like the wind, so be aware of restlessness this Dark Moon night. It is ruled by Lord Vayu, wind embodied, and is symbolized by a young plant blowing in the wind, both flexible and strong amidst it. It can be translated as the “priest” or the “sword” and carries hidden spiritual potential from its association with Rahu. The male buffalo is the animal symbol for Swati nakshatra.
Venus, Jupiter and Mercury
These three benefic planets will be traveling together in sidereal Scorpio from October 26th through November 4th, when Jupiter transits into Sagittarius. The conjunction of these three planets creates a Sarasvati yoga during certain times of day, which could offer auspicious muhurtas (moments) for initiating artistic, educational or spiritual activities. If you were born with a Sarasvati yoga in your natal chart, you may find it more activated during these times.
Jupiter in Sagittarius
On November 4th, we will experience a major movement in the cosmos, as Jupiter transits from Scorpio into Sagittarius. Because the outer planets move slower, they spend longer in each sign, so this transit is important because it will take effect for over a year while Jupiter travels through his own sign. Generally that brings strength to a planet, but with the current conjunction with Saturn and Ketu, also in Sagittarius, we could see an intensification of strange and radical ideologies vying for their place on the world stage.
Dhanteras and Diwali
On the new Moon of the Hindu month of Ashwin (this month), we celebrate Diwali, the festival of lights. The festival begins this year on Friday, October 25th (North America), on the 13th waning Moon phase of the previous cycle. This day is known as Dhanteras, or Dhanvantari Tryodashi, the celebration of the birth of Lord Dhanvantari, the father of Ayurvedic medicine. If you practice any healing tradition, especially Ayurveda, this is a good day to give thanks and call in auspicious blessings to your healing path or practice.
Diwali is strongly associated with the Goddess Laxmi, and is a powerful time to connect with her, calling in her blessings for both material and spiritual prosperity. Dhanteras commemorates the day that Lakshmi emerged from the milk ocean in Vedic lore. In India, it is customary to purchase metals on this day — anything from jewelry to new statues to kitchenware (excluding iron), especially silver and gold — as a part of celebrating Lakshmi and calling in more prosperity. The metals can then be offered to your altar and will absorb and amplify the benefits of worship performed over the few days of Diwali.
We celebrate Diwali while the days are getting noticeably shorter and darker, and it is a time to invite more light into our lives, our hearts, and our world. This festival celebrates the victory of light over darkness, which is something to rejoice in and have faith in, even if we can’t outwardly observe it sometimes. Creating positive vibrations internally is the best way to begin growing and spreading them externally.
Diwali also commemorates Lord Ram’s and Sita’s return from exile after fourteen years (a story from the Ramayana). Lord Ram embodies the highest qualities of dharma, devotion, compassion, courage, and leadership. Diwali is also the start of a new lunar cycle, so it’s a great time to go within and summon these qualities to awaken and live through you.
Diwali (also seen as Divali, Deepawali or Deepavali) comes from the Sanskrit words deepa (light) and avali (row). It is traditional to light candles throughout Diwali (opt for electronic tea lights if you’re in a fire danger zone!), inviting the highest light into our homes and lives. The candles are lit to remind us of the inner divine light in us all. Though one flame can be used to light many others, it is not diminished by sharing its power of illumination. We can pray for the peace and happiness of all beings, and each one’s awareness of their inner light.
Maha Navaratri 2019 is upon us! In this important Hindu holiday, we celebrate the Goddess through “the great nine nights” (nav = nine, ratri = night). This festival will run from September 29th through October 8th, the first ten days of this new lunar cycle. Goddess, Devi, Shakti, Durga, Divine Mother—the many names and forms all represent the dynamic and fluid feminine power that enlivens all of existence.
She is the creatrix, the warrioress, the nurturer, the purifyer, the protector. While she’s in the innocent and fertile maiden so is she the wise and learned crone. Both the nurturing mother, and the one who gives “tough love.” The impassioned lover, the devoted bhakta, the disciplined yogini. We see Goddess appear through us in innumerable manifestations. Through her many forms she teaches us and offers us countless blessings–love, compassion, courage, learning, discipline, surrender, success, enlightenment, and bliss. This festival is a time for celebrating the supreme feminine power in all her glory, and the many blessings she bestows upon us.
As with most Hindu celebrations, this festival correlates with the lunar calendar, and thus begins on the first day of the waxing Moon after the New Moon of September 28th. The celebration is through the “nine nights” of September 29th through October 7th, and into the tenth morning known as Vijayadashami, “the day of victory.” Worship during Navaratri is most generally dedicated to Goddess in the form of Durga, the demon-slayer, but there is much nuance and variation to practice and forms of celebration throughout India. Above all, Navaratri is a community celebration of the Divine Mother, and the love, abundance and protection she gives.
There are many Navaratri celebrations throughout the year, but the fall-time Navaratri is the most widely celebrated, and is thus called Maha Navaratri – “the great nine nights”. It correlates with the time of the harvest, a time to give thanks for the abundance of the year’s work. Grains and crops are often offered to Devi as part of the celebrations. Ritualistic worship (puja) typically occurs in homes and temples throughout the nine nights and into the tenth morning of celebration.
The Many Forms of Goddess
In Kerala and other places in India, the first three nights of worship are dedicated to Durga (the invincible), the next three to Lakshmi (Goddess of prosperity), and the final three to Sarasvati (Goddess of learning). Durga, also celebrated as her incarnation of Kali, helps us to destroy and remove the negative tendencies in our minds and hearts, freeing us from the obstructions to our spiritual and material pursuits. Lakshmi helps us to cultivate positive qualities like compassion and devotion, and leads us towards both spiritual and material prosperity. Sarasvati assists us in attaining knowledge and wisdom, through the illumination of our consciousness. She aids in awakening sattva, the quality of purity, and the flow of prana, the vital breath. After removing inner and outer obstacles and cultivating prosperity through virtuous qualities, our devotion, service, and practice help us to attain a state of peace, bliss, and oneness.
In the Kali Kula (Kali school of worship) in northeastern India, Sarasvati is worshiped on the first three nights, followed by Lakshmi on the next and then Kali/Durga on the last three. Sarasvati, Lakshmi, and Kali/Durga (Kali emerged from Durga) are also known as the consorts of Brahma, Vishnu, and Shiva. The Goddesses, therefore, provide the shakti to the cosmic processes of creation, preservation, and death (transformation), similar to their male counterparts. Consequently, worship in this manner is dedicated to the cycles of life and Mother nature, through birth, then sustenance, then death. Death is not a complete stop, but allows for the regeneration of energy into a new cycle once again.
9 Forms of Durga
Throughout India, the nine nights of Navaratri are often dedicated to 9 different incarnations of Durga, allowing the worship of many different aspects of Shakti in a gradual evolution. You can read the stories and significance of these 9 goddesses here, or a more a brief introduction, here:
“Daughter of the mountain”; creative energy, muladhara (root chakra), awakening; Awaken your connection with Goddess today or initiate a new venture, calling on Shailputri for new beginnings.
The ascetic; tapas, discipline, devotion, strength, wisdom, creative abundance; Good day for fasting and meditation, connection with svadhistana (sacral chakra).
Warrioress; protection, courage, grace, manipura (solar plexus); Destroy your internal obstacles by offering them to Chandraghanta.
Creatrix of the “cosmic egg”; strength, health, happiness, success, relationships; Connect with the vital Sun energy and the anahata (heart chakra) today.
“Mother of Skanda/Kartikeya”; motherly love, nourishment, protection, purity; Call on divine truth through the vishuddha (throat chakra), invoking Skandamata to lead you towards victory.
Warrioress who destroyed Mahishasura (the buffalo demon); victory, devotion, strength, removing obstacles; Meditate on these qualities of Goddess through the ajna chakra (third-eye) today.
“Dark/black night,” representing a fierce form of Durga/Kali; darkness, death, surrender, dissolution of pain; Connecting with the sahasrara (crown chakra), remember that Divine Mother offers love, compassion, and many blessings even in hard times. Even in the midst of apparent darkness, and helps us to go beyond the boundaries of the material body-mind and connect with spirit.
“Great white goddess”; detachment, purification, renewal, protection, virtue; Through detachment and devotion, we emerge purified, shining and radiant after surrendering in the dark night. Rejuvenative herbs and foods are good today.
Goddess of “siddhis”; magical, spiritual or mystic powers and blessings, fulfillment of desires, devotion, divine union; Invite Goddess to reveal her presence to you everywhere and in every moment.
Personal Practice Ideas for Navaratri
If possible, it is great to reduce our workload and gather with community at local temples or places of worship. We can also create a little time and space at home and conduct some personal practices to celebrate Goddess energy. Dive into your own heart to connect with the inner Goddess in the ways that resonate most with you! Here are some ideas to do at home or with a group throughout the nine nights of Navaratri:
Create a sacred space, a Durga altar, or a Goddess altar. Even if you already have one, you can refresh it in some way or rearrange it specifically for Navaratri. Include images or statues of the Goddess(es) you have a relationship with. This could be according to one of the groups of forms above.
Even if you don’t have much time, dedicate at least a few minutes each day to connecting with the Divine Mother in front of your altar, calling her energy into your life and being.
Write in your journal about what qualities of Goddess you perceive and connect with. What aspects would you like to strengthen or to cultivate more deeply? Write any and all prayers and offer them to the form of Goddess that appeals to you.
Offer light to illuminate Goddess’s power, helping her to shine more brightly into the world and your life. You can light a candle by the altar and keep it burning when you’re at home. You can even keep an electronic tealight on symbolically when you are away.
Offer flowers or grains (even a small dish of dried rice) to celebrate Devi in the form of mother nature, fertility, the abundance of the harvest, and the cycle of life.
Offer incense, bells, water, or food if you feel called, by placing it on the altar, or mentally offering it to Goddess throughout the day. You can also offer something symbolic of your own work or practice, whatever you have been cultivating for harvest through the year. In offering this you surrender the fruits of your efforts to the Divine Mother.
Some people choose to fast in some variation, if this is something you have practiced before. This might include fasting during the day, fasting with only milk or fruit, or abstaining from alcohol and non-vegetarian foods during Navaratri.
Chanting the Devi Mahatmyam, a verse to the Goddess, is a common practice during the nine-night festival. You can also chant another Goddess mantra or songs that are special to you and your relationship with Devi.
Jai Ma Durga!
Personal Vedic Astrology readings and forecasts are available Here.
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Tonight brings a dark Moon as the Moon joins the Sun in sidereal Virgo. Exact New Moon in Virgo will be at 11:26 am PT on Saturday, September 28th. This begins a Virgo cycle that will help us to connect with the earth, the feminine, and draw ourselves more inward as we enter the season of the Sun’s decent in the northern hemisphere.
We’ve just passed the equinox on September 23rd, the time where night and day are of equal lengths, and we are now entering the yin season where the hours of darkness will exceed the hours of light. This first full lunar cycle begins in Virgo, a feminine earth sign, that encourages us to ground out some of the activity of summer and turn inwards as we come upon this darker season.
Virgo is also ruled by Mercury, the planet of the intellect, which will get us thinking about practicality and logistics this month. Have you planned your store for winter, getting together everything you need and tying up loose ends in the world before your period of inward attention and maybe even hybernation? Mercury is still technically joining the Sun and Moon in Virgo as we begin this cycle, but will be passing into Libra the next day. Venus and Mars also join in Virgo now, making our nights especially dark as these three stay close to the sun and only Jupiter and Saturn are visible. Venus remains debilitated in Virgo for just a few more days, until October 3rd.
This New Moon occurs with Sun and Moon in Hasta nakshatra, the sign of the hand. Hasta is a place that allows us to hone our skills, both manual and intellectual. It offers us a “craftiness,” whether literal, or of mind. This is a good time for getting into any hands-on work that requires dexterity, as well as for business dealings or other organization that requires tact and skill. Hasta is ruled by Savitar, the Sun God, while also linked to the Moon’s influence, and its animal is the female buffalo.
The New Moon this month brings one of the largest Hindu festivals of the year, Maha Navaratri. Navaratri means “the nine nights,” and beginning with the first Moon phase after the dark Moon, the Goddess Devi is celebrated through many forms for the following nine nights and ten days. In North America Navaratri will be celebrated from September 29th through October 8th, with October 8th being the 10th day of Victory (an auspicious time for starting new endeavors, after 9 nights of worship). In some places Navaratri celebrates the goddess Durga in nine of her forms, while in other parts of India the festival commemorates Durga/Kali, Lakshmi, and Sarasvati for three nights each.
Devi is the creatrix, the warrioress, the nurturer, the purifyer, the protector. She can be found in the innocent and fertile maiden as well as the wise and learned crone. She is both the nurturing mother, and the one who gives “tough love.” The impassioned lover, the devoted bhakta, the disciplined yogini. We see Devi appear through us in innumerable manifestations. Through her many forms, she teaches us and offers us countless blessings–love, compassion, courage, learning, discipline, surrender, success, enlightenment, and bliss.
This festival is a time for honoring and celebrating the supreme feminine power in all her glory, and the many blessings she bestows upon us. Read more about Maha Navaratri 2019 here, and stay tuned for daily updates on how to connect with the many forms of the Goddess.
Kala Sarpa & Nodal Influences
This year’s festival could churn up even more internal difficulties than usual … offer them to the Goddess! We are currently under a Kala Sarpa cycle, with all planets to one side of the Rahu-Ketu axis, and will be in this alignment until October 6th. This can bring up more shadow energy and sticky spots than usual, especially if you are running a Rahu-Ketu dasha or have these planets prominently in your chart. It’s all the more reason to join the festivities and offer worship or some kind of spiritual practice during these days.
The good news on the nodal front — Saturn and Ketu will finally be separating a bit, and will leave their 1-degree proximity on October 1st! With Mean Node calculations, Ketu and Saturn have been joined within one degree of each other since April 25th! This will begin to slowly take some pressure off in the area of your life shown by Sagittarius, or those ruled by Saturn.
The Sun and Moon come together to begin a new lunar cycle at 1:51 am PDT on April 5th. They will join in sidereal Pisces in the nakshatra called Revati, the last of the 27 star signs of Jyotish. This New Moon brings with it the springtime nine-night celebration of the goddess, known as Chaitra Navaratri. Though often less celebrated than the fall-time equivalent, this holiday is an important counterpart as we recognize the blooming of the life cycle, made possible by the sacred divine feminine.
The Dark Moon will be in sidereal Pisces, at 21°. (If you aren’t familiar with the sidereal/star-based vs. tropical/seasonally-based zodiacs, review my article here!) Pisces is the last of the twelve major signs, and thus relates very much with letting go, especially on the materially plane, and surrendering to spirit or a higher power. Ruled by Jupiter (literally “Guru” or the teacher), the Pisces cycle will help us to get more in touch with our highest values and philosophies. As a water sign, we are also more intuitively driven this month. Your dreams and visions can reveal a lot during this cycle, and inward reflection and meditation can be potent on this Dark Moon (April 4th-5th).
In addition to being in the final rasi, this New Moon is also in the final nakshatra, the Vedic signs that the Moon visits for one moon phase each, each month. Meaning “the wealthy,” this sign brings grace, kindness, and compassion. It is ruled by the deity Pushan, the celestial shepherd who provides nourishment and protection, both to herds (of animals) and also to people on safe journeys. This star often brings a love of animals and people with a natal Moon here often work with animals or have strong relationships with pets. The actual animal symbol is the female elephant, another auspicious symbol in India.
After the Dark Moon night, the first nine nights of this cycle will be the springtime Navaratri celebration, in the Hindu month of Chaitra. The nine nights are a time to get in touch with the Goddess energy, apparent and emergent as we enter the spring season in the northern hemisphere. There are so many forms to the goddess, and she truly offers us an immense well of abundance through all facets of life. This is a good time to get clear on what you are calling in, and trying to manifest with the grace of the goddess by your side.
Recent Nodal Transit
The nodes on all counts are officially transiting Gemini and Sagittarius now, with Rahu in Gemini and Ketu in Sagittarius. This new nodal cycle will last until September of 2020. Whichever houses these are in your chart will be effected, especially around the times of the eclipses, this July, December-January, and next June-July.
Saturn & Ketu
Not only is Ketu in Sagittarius, but he is approaching a close conjunction with Saturn. This could pile up a lot of stressful energy in the area of your life indicated by Sagittarius, unfortunately for most of this year. They’ll be joining within one degree (mean node calculation) at the end of this month, on the 25th, as Saturn slows to a halt and begins retrograde motion on the 29th. Since Ketu is always “retrograde,” the two will then be traveling together through the whole summer, until Saturn turns direct on September 18th, and they finally break their one-degree proximity on October 1st.
How will this affect us? It’s difficult to say exactly because they have somewhat conflicting energies… thus you can expect to feel this type of push-pull conflict in the Sagittarius area of your life. Saturn puts on the pressure, makes us do the hard work to meet our goals, have patience, and endure. On the other hand, Ketu often compels us to throw our hands up and renounce the task at hand, feeling so critical of it that we often want to let it go completely. We can dive into an exploration of this transit over your personal chart in an Eclipse Reading.*
Jupiter & Venus
Jupiter is also joining Saturn and Ketu in Sagittarius now, hovering in the early gandanta degree as he slows to a stop and begins retrograde motion on April 10th. This will send him back into Scorpio on the 22nd. His presence in his own sign of Sagittarius could normally be uplifting to the situation there, but in his current condition he may not be as helpful as usual. The gandanta energy could make him weaker, while the retrograde condition is actually a strength (he will be quite bright in the sky in the coming months). Remember that he is also the ruler of this Pisces new Moon, so this “mixed” stuck/inspired energy could also seep into the general tone of the month ahead.
Venus will be moving into Pisces on the 15th, however, where he is exalted, which could bring some upliftment and more happiness into our lives, though he will also be conditioned by the mixed opportunities that Pisces’ ruler Jupiter offers right now.
*If this is your first reading with me, I recommend starting with the longer life-course reading, which will include a look at the current transits and how these affect you, in addition to your general karma, strengths, and challenges.
The Moon wanes in sidereal Aquarius on the dark night of March 5th, approaching the exact Sun-Moon alignment for a New Moon at 8:04 am on Wednesday, March 6th, beginning a new lunar cycle. Leading up to this will be Maha Shivaratri, “the great night of Lord Shiva,” on March 4th. This is an auspicious night for prayer and penance, and the benefits of sadhana are multiplied by the Moon’s position and the collective vibration.
Monday night, March 4th, the night prior to the Dark Moon night, is the fourteenth waning phase of the lunar cycle. During this month this night is celebrated as Maha Shivaratri. This is perhaps the most auspicious night of the year for doing sadhana (spiritual practice). It is traditional on this night to stay up all night fasting, chanting, praying, and meditating. This holiday honors Lord Shiva, the great ascetic, and we can recall two stories of great sacrifices that he made protect the entire creation.
One of these is the story of the churning of the milk ocean, which the gods and demons were doing in order to release the nectar of immortality. Before the nectar came up, however, a poison came up first. (This is similar to when we do spiritual practice and begin our path of self-inquiry, and negative tendencies often come to light first, which can be a painful experience. Similarly, during a physical fast or cleanse, toxins can be shaken loose and released first, causing a healing crisis before we continue healing into a freer, happier state of being.) When the poison came up from the milk ocean, Lord Shiva consumed it so that it would not engulf humanity, as a great and noble sacrifice. His wife, Parvati, however, held his throat so that he could not ingest it, thus saving him from being harmed by the poison.
Maha Shivaratri also commemorates the wedding of Shiva and Parvati, which also stemmed from great sacrifice made for the benefit of all humanity. It was said that after his first wife, Sati, perished, Shiva was fully devoted only to his sadhana, meditating for aeons in isolation and renouncing the world. Then the demon Tarakasura began running amock on earth, threatening all of humanity. Brahma foretold that only Shiva’s child could defeat Tarakasura, so the gods devised a plan for Sati to reincarnate as Parvati, and win over her Lord to marriage once again. He was not easily swayed, however, and it was only after Parvati became an ascetic and underwent great penance that he agreed to marry. They eventually produced their son Kartikkeya, who went on to slay the demon.
Thus, this holiday is celebrated through the penance of fasting, forgoing food, water, and sleep, for one night, and simultaneously celebrating the union of Lord Shiva and Parvati, or the masculine and feminine energies of creation, that allows this dance of life to continue. It is an apt time to feel the forces of Aquarius upon us, which compel us to consider our role in society, and in the universe, and what personal sacrifices we can make for the greater good. Even if you’re not able to stay up the whole night, any amount of devotional practice, serviceful sacrifice, or chanting of Om Namah Shivaya on this night can have beneficial affects that are magnified greater than on any other night.
Aquarius Moon Cycle
The Sun and Moon meet in sidereal Aquarius to begin this lunar cycle. Aquarius is known as Kumbha in Sanskrit, a word for “pitcher” or “vessel.” According to the Vedic texts, the sign Kumbha can be imagined as a man holding a pot, with deep-brown skin, standing in the water. We can see this Aquarian imagery in the sadhus of India (and its biggest ritual pilgrimage day, the Kumbha Mela), who make their lives an offering of service to society through their prayers and Saturnian austerities, while renouncing the individual self. In the Aquarius cycle, we think about how we can serve the whole.
Saturn both rules Aquarius and is aspecting the Sun and Moon here (from sidereal Sagittarius) at the time of this New Moon. Saturn brings to us awareness of the long term and the bigger picture, and through this masculine or active sign, compels us to make commitments and offerings to something greater than ourselves and our momentary happiness. This is a great month to consider a new way that you may be of service to your community or to society.
The New Moon cycle begins with the Sun and Moon in the Vedic nakshatra called Purva Bhadrapada, the former “lucky footed one.” This nakshatra bridges Aquarius and Pisces and is often represented by a funeral cot, symbolizing the transition from life into death, or ultimate liberation. It is ruled by Aja Epakada, the one-footed goat who is often associated with the image of Lord Shiva as Nataraj dancing on one foot, a fitting image for Maha Shivaratri.
Nodes Are Changing Signs!
With a mean node calculation, Rahu and Ketu will transit into Gemini-Sagittarius on March 6th. (Under a true node calculation, they will not change signs until March 23rd; See Technicalities: Mean vs. True Node section below if you want a little more info about nodal calculations.) Regardless of the calculation used, March is a month of transition for the nodal energy. With the nodes in Cancer-Capricorn for the last year-and-a-half, we collectively felt a dichotomy between listening to the heart and following our emotions, against doing what is practical and responsible in an earthly way. It was a chance to balance these two things as well, learning to create a harmony between the practical and the emotional.
Throughout the coming transit of Rahu and Ketu through Gemini and Sagittarius, we will be feeling a polarization between curiosity, fact-finding and learning in an intellectual way, versus taking actions based on our principles and beliefs. Sometimes the intellectual mind does not agree with our fiery passions. This transit will be a time to learn to balance the two. With opinionated Sagittarius on one side, and communicative yet flexible Gemini on the other side, we may learn new ways to communicate and interact with those who oppose us in ideas, stepping into another’s shoes while still maintaining and honoring our personal beliefs and philosophy.
For each natal rising sign, this coming transit will affect a particular axis of learning in your life. You will be more able to see and work with some of your blind spots in these areas throughout the coming year-and-a-half long nodal transit. These things will especially surface around the bi-annual pairs of eclipses (coming this year in July and December).
Mercury stations and begins apparent retrograde motion on March 5th, the day before the New Moon. He is also currently debilitated in sidereal Pisces, so this time period could have us a bit mixed up around some details, and possibly challenged with communication and accuracy. He’ll retrograde back into Aquarius on March 14th, before returning to direct motion on the 28th.
Also during the first half of this lunar cycle, Jupiter will enter the last 48 minutes of sidereal Scorpio (one muhurta), on March 15th. This region of the sky, called gandanta or a “knot,” is considered one of the most difficult places in the zodiac. It spans for one muhurta before and after the 0° point between sidereal Scorpio and Sagittarius, as well as those regions on the cusp of Cancer-Leo and Pisces-Aries (however, this gandanta location is often considered the most difficult. (Some astrologers may consider it spanning up to one or even two or three degrees to either side of the cusps.)
Normally, a planet transits through this zone rather quickly. Jupiter is currently slowing down, however, and will come to a stationary halt at 0°14’ of sidereal Sagittarius on April 10th, before beginning retrograde motion and passing back into Scorpio. He will threrefore be traveling the gandanta zone all the way from March 15th until May 6th (or longer if the zone is interpreted as wider).
Though Jupiter will be dipping into his own sign from March 15th through April 22nd, the fact that he will remain in gandanta at this time will not bring the added strength that we would expect from a sva graha. Those who are ruled by Jupiter may feel a bit “stuck” in various ways throughout this transit. It is important to be patient and keep up with sadhana during this time. Additionally, he will be joined by both Saturn and Ketu during his time in Sagittarius, both of which can be challenging companions.
Technicalities: Mean vs. True Node
Rahu and Ketu have been transiting through the Cancer-Capricorn axis for nearly 18 months, and are getting ready to make their transition into the Gemini-Sagittarius axis, for the next 18. The date of this transition will vary whether you are using the “mean node” calculation or the “true node” calculation. To simplify this as much as possible, we must realize that the nodes do not have planetary bodies that can be observed as the other grahas can be. (The grahas are “the forces that grab us,” including the Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu.)
The nodes, astronomically are the places where the Sun’s and Moon’s paths intersect. The ecliptic is the apparent paths that the Sun travels “around” the Earth. The Moon’s orbits is not completely flat or parallel with the Sun’s, but slightly inclined, so that it passes this line and is sometimes to the north of it, sometimes to the south. We can measure astronomically and by observation when these crossings happen. To get the mean node, we take an average distance between these two points based on how many days it takes the Moon to get from one to the other. The true node is calculated using a method that also accounts for the slight wobble of the earth and the Moon’s orbit around it.
Some astrologers favor using the “mean” node calculation while others prefer the “true.” These two calculations of the node will sometimes put them about one degree apart, which is noticeable in cases where, in a natal chart, someone’s node is on the cusp of two signs (it may be in one sign using mean node and another sign using true node). It also affects the date of transition between signs that we observe when talking about nodal transits. In both cases, it is best to observe for yourself (use a lot of charts for case studies) and see which makes the most sense to you. I prefer using mean node calculation.
Personal Readings are available to help you understand your individual natal chart and how these transits will affect your upcoming year.